Top hat

How we interpret dreams

Top hat in a dream: what does it mean?

The top hat is reported as being worn by somebody the dreamer did not expect to be wearing one.

Browse all symbols

How do the four traditions read it?

Each reading below comes from a named tradition and a cited source, so you can see where it came from and decide what fits your dream. The four often disagree, and that is the point: a symbol rarely means one fixed thing, and the distance between Freud, Jung, modern research and myth tells you more than any single verdict could.

How did Freud read this symbol?

Freud would attend to a piece of costume that announces a role, and would ask what the wearer was claiming.

After Freud, The Interpretation of Dreams (Brill trans., 1913), public domain.

How did Jung read this symbol?

A Jungian reading would treat formal headgear as persona in its most literal form, worn on the head, visible from a distance and easily removed.

Our summary of a Jungian reading, in our own words, not Jung's. See Jung, ed., Man and His Symbols (1964).

What does modern dream research say?

Under the continuity view this arrives from film, weddings and photographs rather than from anywhere lived, and dream costume tends to be assembled from images. It is a good example of an object that survives in dreams long after leaving ordinary life.

Our summary of the continuity hypothesis, named by Calvin Hall and Vernon Nordby, The Individual and His Dreams (1972). Its correct scope is disputed; see Domhoff (2017) and the replies to him.

What do myth and folklore say?

The hat's association with wealth is historically specific and quite short, roughly a century, and it survives now almost entirely as costume, which is an unusually rapid retirement for a garment.

Rosmerta Publishing editorial synthesis (after Frazer).

How can writers use this symbol?

The same symbol, read as craft material rather than as a dream. What it does on the page, how genres use it differently, and what happens when you turn it inside out. Written for novelists, screenwriters and poets who need the symbol to actually work, and it ends with something to try.

Where does this appear in literature?

Period costume is a research liability and also a shortcut, since a single named garment can date a scene more efficiently than a paragraph of description. There is also the collapsible version, which folds flat with a spring and was designed for the theatre, and the sound it makes opening is one of those details that convinces a reader instantly. The object survives now mainly in racing, in ceremonial dress and on a chimney sweep, which is three quite different Englands in one hat.

Rosmerta Publishing editorial synthesis. Our own words; no quoted text.

What does it do in a story?

It marks a person as performing status rather than holding it, which is why it reads as comic now.

What are the genre conventions?

Historical fiction uses it straight. Contemporary fiction can only use it ironically, which is a real constraint.

How to subvert it

Write somebody wearing one for entirely practical reasons in the rain.

Try this

Write two hundred words of a hat being brushed.

Only the first of these names a source. What a symbol does in a story, how genres treat it, how to invert it and what to try are our editorial judgement as writers and editors, not findings from a body of research. They are offered as craft opinion and should be argued with.

The books behind these readings

These are the books this entry actually draws on, not a general reading list. Where a text is in the public domain we link the free copy first, because you should not have to pay for something you can read for nothing. Every edition listed has been checked to exist and to be the right one.

  • The Interpretation of Dreams

    Sigmund Freud

    The source behind every Freud reading in the dictionary. This is the 1913 Brill translation we adapt from, and it is free to read online.

  • Man and His Symbols

    Carl Jung

    The accessible Jung, and the honest place to start for the archetype material our Jung readings summarise.

  • The Golden Bough

    James George Frazer

    Cross-cultural context for the myth readings. Public domain and free to read online.

Rosmerta Publishing is a member of the Bookshop.org and Amazon Associates affiliate programs. If you buy a book through these links we may earn a small commission, at no extra cost to you. The public-domain texts are always free to read online.

This is a starting point to think with, not a verdict. Your own associations matter most.

If distressing nightmares keep returning, it can help to talk them over with a doctor or therapist.

Interpretations are adapted in our own words from public-domain sources, including G. H. Miller, Ten Thousand Dreams Interpreted (1901), Freud (Brill translation, 1913), and Artemidorus, with cross-cultural context from Bulfinch and others. Jungian and modern-cognitive entries are original summaries of those ideas. See the bibliography for full sources.

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