Christmas tree

How we interpret dreams

Christmas tree in a dream: what does it mean?

A conifer brought indoors to die slowly under decoration, and one of the few objects that carries an entire family's history in a box.

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How do the four traditions read it?

Each reading below comes from a named tradition and a cited source, so you can see where it came from and decide what fits your dream. The four often disagree, and that is the point: a symbol rarely means one fixed thing, and the distance between Freud, Jung, modern research and myth tells you more than any single verdict could.

How did Freud read this symbol?

Freud would attend to the ornaments rather than the tree, since objects kept and rehung annually accumulate association in exactly the way he was interested in. He would ask which one the dreamer noticed.

After Freud, The Interpretation of Dreams (Brill trans., 1913), public domain.

How did Jung read this symbol?

A Jungian reading might take an evergreen brought inside at the darkest point of the year as an image needing very little translation, and would notice whether the dream tree was being put up or taken down.

Our summary of a Jungian reading, in our own words, not Jung's. See Jung, ed., Man and His Symbols (1964).

What does modern dream research say?

This is among the most reliably dated dream objects there is, and it tends to bring a specific year and a specific household with it. Dreams of it outside the season usually attach to somebody absent rather than to the festival.

Our summary of the content-analysis findings. See Hall and Van de Castle, The Content Analysis of Dreams (1966).

What do myth and folklore say?

The decorated indoor tree spread from German-speaking Europe and became widespread in Britain after images of the royal family with one were published in 1848. Most of what feels immemorial about it is under two hundred years old. Candles on the branches were normal until electric lights arrived, and house fires at Christmas were correspondingly common.

Rosmerta Publishing editorial synthesis (after Brewer).

How can writers use this symbol?

The same symbol, read as craft material rather than as a dream. What it does on the page, how genres use it differently, and what happens when you turn it inside out. Written for novelists, screenwriters and poets who need the symbol to actually work, and it ends with something to try.

Where does this appear in literature?

The honest scene is the taking down rather than the putting up, and it is far less written: needles in the carpet, and a box that no longer closes.

Rosmerta Publishing editorial synthesis. Our own words; no quoted text.

What does it do in a story?

The living thing brought in to be looked at while it dies.

What are the genre conventions?

Lit, in soft focus, with a family arranged around it.

How to subvert it

Write the first one somebody puts up alone.

Try this

Two hundred words about unpacking decorations after a death.

Only the first of these names a source. What a symbol does in a story, how genres treat it, how to invert it and what to try are our editorial judgement as writers and editors, not findings from a body of research. They are offered as craft opinion and should be argued with.

The books behind these readings

These are the books this entry actually draws on, not a general reading list. Where a text is in the public domain we link the free copy first, because you should not have to pay for something you can read for nothing. Every edition listed has been checked to exist and to be the right one.

  • The Interpretation of Dreams

    Sigmund Freud

    The source behind every Freud reading in the dictionary. This is the 1913 Brill translation we adapt from, and it is free to read online.

  • Man and His Symbols

    Carl Jung

    The accessible Jung, and the honest place to start for the archetype material our Jung readings summarise.

Rosmerta Publishing is a member of the Bookshop.org and Amazon Associates affiliate programs. If you buy a book through these links we may earn a small commission, at no extra cost to you. The public-domain texts are always free to read online.

This is a starting point to think with, not a verdict. Your own associations matter most.

If distressing nightmares keep returning, it can help to talk them over with a doctor or therapist.

Interpretations are adapted in our own words from public-domain sources, including G. H. Miller, Ten Thousand Dreams Interpreted (1901), Freud (Brill translation, 1913), and Artemidorus, with cross-cultural context from Bulfinch and others. Jungian and modern-cognitive entries are original summaries of those ideas. See the bibliography for full sources.

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