Packed lunch

How we interpret dreams

Packed lunch in a dream: what does it mean?

A meal made in one place and eaten in another, by somebody who did not make it, hours later.

Browse all symbols

How do the four traditions read it?

Each reading below comes from a named tradition and a cited source, so you can see where it came from and decide what fits your dream. The four often disagree, and that is the point: a symbol rarely means one fixed thing, and the distance between Freud, Jung, modern research and myth tells you more than any single verdict could.

How did Freud read this symbol?

Freud would attend to the time between. Somebody prepared it in the morning with the eater in mind, and he would ask who had thought about the dreamer several hours in advance.

After Freud, The Interpretation of Dreams (Brill trans., 1913), public domain.

How did Jung read this symbol?

A Jungian reading might note what is read from it. Children compare them and conclusions are drawn, so a sandwich carries information about a household into a playground.

Our summary of a Jungian reading, in our own words, not Jung's. See Jung, ed., Man and His Symbols (1964).

What does modern dream research say?

School settings persist in adult dream reports for decades, and the typical-dreams literature records them among the most durable themes.

Our summary of the typical-dreams literature. See Nielsen et al., Dreaming 13(4), 2003, 211-235.

What do myth and folklore say?

A note in the box is a small tradition in some families and unheard of in others, and the children involved know exactly which kind they are in.

Rosmerta Publishing editorial synthesis. Our own words; no quoted text.

How can writers use this symbol?

The same symbol, read as craft material rather than as a dream. What it does on the page, how genres use it differently, and what happens when you turn it inside out. Written for novelists, screenwriters and poets who need the symbol to actually work, and it ends with something to try.

Where does this appear in literature?

Children compare them and draw conclusions, so a sandwich carries information about a household into a playground.

Rosmerta Publishing editorial synthesis. Our own words; no quoted text.

What does it do in a story?

Somebody thinking about you several hours in advance.

What are the genre conventions?

A box opened at a table, and a look inside it.

How to subvert it

Write the packed lunch made by the person eating it.

Try this

Two hundred words about care arriving hours after it was given.

Only the first of these names a source. What a symbol does in a story, how genres treat it, how to invert it and what to try are our editorial judgement as writers and editors, not findings from a body of research. They are offered as craft opinion and should be argued with.

The books behind these readings

These are the books this entry actually draws on, not a general reading list. Where a text is in the public domain we link the free copy first, because you should not have to pay for something you can read for nothing. Every edition listed has been checked to exist and to be the right one.

  • The Interpretation of Dreams

    Sigmund Freud

    The source behind every Freud reading in the dictionary. This is the 1913 Brill translation we adapt from, and it is free to read online.

  • Man and His Symbols

    Carl Jung

    The accessible Jung, and the honest place to start for the archetype material our Jung readings summarise.

Rosmerta Publishing is a member of the Bookshop.org and Amazon Associates affiliate programs. If you buy a book through these links we may earn a small commission, at no extra cost to you. The public-domain texts are always free to read online.

This is a starting point to think with, not a verdict. Your own associations matter most.

If distressing nightmares keep returning, it can help to talk them over with a doctor or therapist.

Interpretations are adapted in our own words from public-domain sources, including G. H. Miller, Ten Thousand Dreams Interpreted (1901), Freud (Brill translation, 1913), and Artemidorus, with cross-cultural context from Bulfinch and others. Jungian and modern-cognitive entries are original summaries of those ideas. See the bibliography for full sources.

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