Hood

How we interpret dreams

Hood in a dream: what does it mean?

A covering that hides the wearer's face from everybody but leaves their own view mostly intact, which is an unusually one-sided arrangement.

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How do the four traditions read it?

Each reading below comes from a named tradition and a cited source, so you can see where it came from and decide what fits your dream. The four often disagree, and that is the point: a symbol rarely means one fixed thing, and the distance between Freud, Jung, modern research and myth tells you more than any single verdict could.

How did Freud read this symbol?

Freud would attend to concealment that the wearer chooses and can undo at any moment, which is different in kind from a mask that is fastened on.

After Freud, The Interpretation of Dreams (Brill trans., 1913), public domain.

How did Jung read this symbol?

A Jungian reading might take a hooded figure whose face cannot be seen as one of the more reliably unsettling dream images, and would ask whether the dreamer expected to recognise them.

Our summary of a Jungian reading, in our own words, not Jung's. See Jung, ed., Man and His Symbols (1964).

What does modern dream research say?

The garment has been the subject of real political argument, with shopping centres banning it and public figures making speeches about it, so a dreamer's reaction to a hooded figure may be carrying a good deal of secondhand alarm.

Our summary of the continuity position. See Domhoff, The Emergence of Dreaming (2018).

What do myth and folklore say?

Monastic hoods, executioners' hoods and the hoods put on hunting birds all do different work with the same shape: humility, anonymity and calm. The falconer's hood exists because a bird that cannot see does not panic. It is removed at the last possible moment, and everything the bird does next follows from that instant.

Rosmerta Publishing editorial synthesis (after Brewer).

How can writers use this symbol?

The same symbol, read as craft material rather than as a dream. What it does on the page, how genres use it differently, and what happens when you turn it inside out. Written for novelists, screenwriters and poets who need the symbol to actually work, and it ends with something to try.

Where does this appear in literature?

The falconry version is the fresh one. A hood used to keep something calm rather than to hide something is a different object entirely.

Rosmerta Publishing editorial synthesis. Our own words; no quoted text.

What does it do in a story?

The face withheld at the wearer's discretion.

What are the genre conventions?

Pulled up in rain, or worn by a figure at the end of a corridor.

How to subvert it

Write somebody put it up because they are cold and self-conscious, which is the usual reason.

Try this

Two hundred words about being unable to see somebody's face. They are speaking perfectly normally throughout.

Only the first of these names a source. What a symbol does in a story, how genres treat it, how to invert it and what to try are our editorial judgement as writers and editors, not findings from a body of research. They are offered as craft opinion and should be argued with.

The books behind these readings

These are the books this entry actually draws on, not a general reading list. Where a text is in the public domain we link the free copy first, because you should not have to pay for something you can read for nothing. Every edition listed has been checked to exist and to be the right one.

  • The Interpretation of Dreams

    Sigmund Freud

    The source behind every Freud reading in the dictionary. This is the 1913 Brill translation we adapt from, and it is free to read online.

  • Man and His Symbols

    Carl Jung

    The accessible Jung, and the honest place to start for the archetype material our Jung readings summarise.

Rosmerta Publishing is a member of the Bookshop.org and Amazon Associates affiliate programs. If you buy a book through these links we may earn a small commission, at no extra cost to you. The public-domain texts are always free to read online.

This is a starting point to think with, not a verdict. Your own associations matter most.

If distressing nightmares keep returning, it can help to talk them over with a doctor or therapist.

Interpretations are adapted in our own words from public-domain sources, including G. H. Miller, Ten Thousand Dreams Interpreted (1901), Freud (Brill translation, 1913), and Artemidorus, with cross-cultural context from Bulfinch and others. Jungian and modern-cognitive entries are original summaries of those ideas. See the bibliography for full sources.

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