Veil

How we interpret dreams

Veil in a dream: what does it mean?

A veil usually pictures something deliberately kept from sight: not hidden by accident, but covered by somebody, for a reason.

Browse all symbols

How do the four traditions read it?

Each reading below comes from a named tradition and a cited source, so you can see where it came from and decide what fits your dream. The four often disagree, and that is the point: a symbol rarely means one fixed thing, and the distance between Freud, Jung, modern research and myth tells you more than any single verdict could.

How did Freud read this symbol?

A Freudian reading treats the veil as the compromise between showing and concealing: the fact of covering announces that there is something to cover, so a veil draws attention to precisely what it obscures.

Our summary of a Freudian reading, in our own words. See Freud, The Interpretation of Dreams (Brill trans., 1913), public domain.

How did Jung read this symbol?

Jungian reading places the veil at a threshold. Lifting one is initiation, and what is behind it is usually not a secret but a state the dreamer is not yet in a position to occupy.

Our summary of Jung's concept, in our own words, not Jung's. See Jung, ed., Man and His Symbols (1964); Jung, Psychology of the Unconscious (Hinkle trans., 1916), public domain.

What does modern dream research say?

Veils tend to appear around partial knowledge: the dreamer knows something is there, knows they are not being shown it, and cannot tell whether the concealment is protective or hostile.

Our summary of the continuity hypothesis, named by Calvin Hall and Vernon Nordby, The Individual and His Dreams (1972). Its correct scope is disputed; see Domhoff (2017) and the replies to him.

What do myth and folklore say?

The veil of the Temple is torn from top to bottom at the moment of the Crucifixion, which is a statement about access rather than about cloth. The veiled statue of Isis at Sais carried an inscription that no mortal had lifted her veil, and it became the standing emblem of nature's unrevealed secrets.

Matthew 27; Plutarch, On Isis and Osiris (2nd century CE). Both public domain.

How can writers use this symbol?

The same symbol, read as craft material rather than as a dream. What it does on the page, how genres use it differently, and what happens when you turn it inside out. Written for novelists, screenwriters and poets who need the symbol to actually work, and it ends with something to try.

Where does this appear in literature?

Hawthorne's Reverend Hooper puts on a black veil, refuses to explain it, and wears it for the rest of his life, and the parish's inability to tolerate the concealment becomes the whole story. The Sais inscription works the other way: it does not say the secret is forbidden, it says nobody has yet lifted it, which is an invitation disguised as a warning.

Hawthorne, The Minister's Black Veil (1836); Plutarch on the Sais inscription. Both public domain.

What does it do in a story?

A veil is concealment that advertises itself. Anything genuinely hidden does not need one, so a veil is always partly a message about the existence of a secret.

What are the genre conventions?

Wedding writing uses the lifting. Gothic uses the veiled figure. Religious writing uses the torn veil, which is about access being opened rather than something being destroyed.

How to subvert it

Write Hooper's refusal. Not a secret being kept but a covering with no stated reason at all, maintained for decades, and a community that finds the silence far more intolerable than any confession would have been.

Try this

Write somebody doing one unexplained visible thing for years, and the people who cannot let it go.

Only the first of these names a source. What a symbol does in a story, how genres treat it, how to invert it and what to try are our editorial judgement as writers and editors, not findings from a body of research. They are offered as craft opinion and should be argued with.

The books behind these readings

These are the books this entry actually draws on, not a general reading list. Where a text is in the public domain we link the free copy first, because you should not have to pay for something you can read for nothing. Every edition listed has been checked to exist and to be the right one.

  • The Interpretation of Dreams

    Sigmund Freud

    The source behind every Freud reading in the dictionary. This is the 1913 Brill translation we adapt from, and it is free to read online.

  • Man and His Symbols

    Carl Jung

    The accessible Jung, and the honest place to start for the archetype material our Jung readings summarise.

Rosmerta Publishing is a member of the Bookshop.org and Amazon Associates affiliate programs. If you buy a book through these links we may earn a small commission, at no extra cost to you. The public-domain texts are always free to read online.

This is a starting point to think with, not a verdict. Your own associations matter most.

If distressing nightmares keep returning, it can help to talk them over with a doctor or therapist.

Interpretations are adapted in our own words from public-domain sources, including G. H. Miller, Ten Thousand Dreams Interpreted (1901), Freud (Brill translation, 1913), and Artemidorus, with cross-cultural context from Bulfinch and others. Jungian and modern-cognitive entries are original summaries of those ideas. See the bibliography for full sources.

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